Manna is one of those words that is too frequently bandied about in everyday conversation without regard to its actual semantic origin.
I once heard it at a cocktail party: “Oh, dahling…it was absolute manna.” I’m not sure what the peroxided blonde was referring to, but I don’t think it had much to do with food.
At least my dry cleaner had more of a clue when I inquired about his plans for Thanksgiving. “The usual. The relatives. Politics. Each dish manna. Too much wine.”
Milton is a very good dry cleaner. But who really knows about these things? Maybe I continue to go to him just because he’s the only one in town. He’s also the only man I’ve ever met who can communicate effectively without the use of verbs, which I find amusing when I go to pick up my shirts on Wednesday afternoons.
Although manna has come to describe an event or food as being something heaven-sent, historically manna is actually a white seed about the size of a peppercorn that sparkles in the morning dew. It’s been said to taste like a cross between quinoa and dried squid powder. For forty years, Israelites wandered the vast desert, stopping at various points to grind the dried seeds, add a little oil and bake at 350° for an hour-and-a-half or until a soft-brown crust appeared.
This cake, which I’ve yet to try (not even Whole Foods carries real-deal manna), isn’t high on my list of foods I’d like to serve to guests. Neither is the gruel-like version which, when wet, looks like oatmeal with silver sparkles.
Moses, who was known as “Sarge” by his band of wandering Jews, led a more interesting life than most of us.
Though Talmudic scholars have been arguing about his birth date since the early 1950s, suffice it to say that he lived long ago in a place faraway. Apparently, his birth tablet was either lost or misfiled. He was hidden from an Egyptian Pharaoh who ordered his death; set afloat down the Nile in a Crate and Barrel wicker basket, he was found and adopted by an Egyptian princess, whose slave master he killed because he was smiting Jewish slaves.
On the lam from Smiting-in-the-second-degree charges, he ran into the Angel of the Lord who spoke to him from within a burning bush on Mount Horeb, aka Mount Sinai, which today is one of the Middle East’s most popular tourist attractions, with a bush burning scheduled every hour.
Moses’s life only grew more complicated. He crossed the Red Sea several times just to disprove the doubters, and spent much of his time explaining to the Hebrews why, after nearly 40 years of eating manna, nobody had even once defecated on the desert trail. (This is true, by the way.)
It is said that Moses died young—at the age of 120, shortly after climbing Mount Nebo to have a glimpse of Israel, aka the Promised Land once known as Canaan, and to see if there might be any good Chinese restaurants downtown. Needless to say, he died before hearing about Jumbo Kingdom, known for its pork and shrimp dishes and conveniently located just off the lobby of the Baal Inn.
WE WERE GOING FOR SOMETHING heaven-sent this Thanksgiving. We thought a change of tradition might offer solace and provide some respite from recent events. I even suggested that Geri cook our dinner. My suggestion was not welcomed as even a viable alternative.
Everybody remembers the last time Geri cooked a turkey. None of us knew her then, but the story lives on.
Charged with cooking the Big Dinner, Geri bought a frozen turkey and stuck it in the freezer. One of her friends showed up that morning to help out and inquired about the turkey. It was still in the freezer. The guests were due in six hours.
Geri, ever the pragmatist, removed the turkey from its plastic sheath, loosened that plastic gizmo that keeps the turkey modest, and slipped it over the shower head. She turned on the hot water and within a couple of hours the turkey’s flesh had softened enough from the cavity and out, that Geri felt confident that it could be cooked at 500° in the remaining time.
She claims it was fine; delicious, even. I’m glad I wasn’t there. But I have always wondered about who was and why I’ve never met any of them. Sounds like a Hallmark Holiday on Elm Street Special if ever there was one.
I was the ringleader in suggesting that this year’s Thanksgiving take on a few Southern notes: ham, green bean casserole (yeah, that one) sweet potatoes, scalloped potatoes, sautéed collard greens, cornbread stuffing, biscuits, macaroni-and-cheese, pecan pie. I suggested that if somebody would take care of the ham and the green beans, I’d cover the rest of the menu.
As luck would have it, I was in the hospital for much of last week and unable to contribute—let alone partake—of the holiday feast. Although I did manage to make the mac & cheese, Geri did the rest and she did a fantastic job. So superb were her efforts, in fact, that I suggested she take on a larger role in the kitchen, a room in our house that I didn’t think she even knew about.
My suggestion was not well received.
For Christmas this year we will be in Denver. We don’t really know anybody in Denver and I’m looking forward to our Christmas dinner. After 40 years of marriage, I will, for the first time in all those years, be eating Chinese food like most Jews do on Christmas.
Latkes
On the Jewish calendar, Chanukah is a minor holiday that focuses its attention on little children by teaching them Hebrew songs and providing each with a dreidel, a little wooden spinning top that is about as captivating as watching grass grow. In this Festival of Lights, the food served is mostly fried. The exception being the smoked salmon.
Latkes are potato pancakes and may be served with sour cream, caviar or applesauce. Here is the recipe from my Grandmother (bubbe).
2 cups grated russet potatoes, squeezed dry
2 eggs, well beaten
2 Tbs. flour
1 tsp. baking powder
1 tsp. Kosher salt
½ small onion, grated
Mix well and form into 2” to 3” pancakes. Fry in vegetable shortening until brown and crisp. Drain on paper towels and serve warm.
Photography by Courtney A. Liska